Subsequently one day Devi sitting on her throne, gave the opportunity of her Darshan to all those who were present in the court, including countless Brahma’s, Countless Vishnu’s, Rudra’s and Sakthi’s such as Mantrini, Dandini and the other inhabitants of heaven. Accordingly Vasini and the other dieties of speech composed the Lalitha Sahasranama consisting of the most secret mantras. Lead the way to let my devotess obtain My grace by chanting it !”. Once Lalitha Devi addressed Vasini and the other vagdevathas (goddesses of speech): “I command you – who know the secrets of Srichakra, and of Sri Vidya and other Mantras to compose a hymn of a thousand names that reveal my greatness. For complete meaning of Sri Lalitha Sahasranama kindly visit On repeated questioning of the anxious student, Agastya maharishi, Hayagriva first explains the reasons why Lalitha Sahasranama is so divine and sacred, and why it can be imparted only to the highly potent and exalted and that the reasons why it was not imparted in the first place. Though he described every thing so far, Hayagriva did not mention any thing about Lalitha Sahasranama. He then describes the city of Sripura, Her abode, the greatness of Her Mantra, the panchadasakshari, the essential oneness of Sri Yantra, Sri Vidya, Lalitambika and Sri Guru, and initiates Agastya into the Sahasranamas of Devi’s attendant deities. Hayagriva tells Agasthya the story of the incarnation of Lalitha Maha Thripura Sundari and describes her sports. It is presented in the form of instructions imparted to the sage Agasthya by Hayagriva who is an incarnation of Sri Maha Vishnu. This article is an excerpt from a book written on Lalitha Sahasranama.Sri Lalitha Sahasranama is in the 36th chapter of Lalitopakyana in Brahmanda Purana. ~ Bhanumathi Narasimhan, sister of Gurudev Sri Sri Ravi Shankar, meditation teacher Director of The Art of Living's women welfare and child care programs Author So, let us enjoy and become a joy to the world. When reading with awareness and shraddha (devotion), Lalitha will bring refinement in the consciousness and make us a storehouse of positivity, dynamism, and joy. Let us know that we have come to this planet for a beautiful and higher purpose. This will help to present multiple dimensions of each quality in continuity. The various references to a particular quality have been threaded together. Lalitha aims to share with the reader an insight into the different qualities described in the Sahasranama with a glimpse into both layers of meaning. The lotus-eyed one can live in this world and see beauty and purity in spite of all its challenges. For example, lotus-eyed signifies a beautiful and pure vision. The language is beautiful and has, both, a deeper meaning and laukika (transliteration). What is remarkable about the language of the Lalitha Sahasranamam? Even if it is only for half an hour, the mind is one-pointed and focused on one divinity and its attributes it stops wandering. It purifies the mind and uplifts the consciousness.
Lalita sahasranama stotram benefits full#
We are grateful to our ancient seers for showing us the way to lead a full life by worshipping divinity in all its diverse qualities.Ĭhanting the Sahasranama is a ritual by itself.
This leads to a fuller and more prosperous existence. When we chant each name, it enlivens those qualities in our consciousness and they manifest in us according to the need of the hour.Īlong with enlivening the qualities within us, chanting a thousand names of the Divine gives us the ability to cognize and appreciate them in the world around us.
Along with it, the quality of our consciousness undergoes a sea change. Our needs and desires change at every stage of our life – from infancy to adolescence to youth and so on. Similarly, each name of the Divine in the Sahasranama refers to a different quality or attribute of the Divine. If we think of a sandalwood tree, we carry the memory of its perfume. In the Lalitha Sahasranamam, we chant a thousand names of the Divine Mother.
Lalita sahasranama stotram benefits free#
A free consciousness, without craving and aversions, well-founded in the Self, is naturally joyful and vibrant. Lalitha is the joyful, dynamic, and scintillating expression of the Self.
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